The Basis and Truth of the Jainism Religion

Spirituality

Jainism teaches that you are the master of your own fate. You are the fountainhead of boundless energy. It is you and only you who is responsible for each of your actions and its results. Use the energy of your own soul to get yourself free from bad habits and bondages.

Soul is a reality. Soul is different from body. Every soul exists in the world form beginningless time, passing through the cycles of birth and death.
Existence in the world is full of sufferings. One who transcends birth and death becomes free from all sufferings forever.

Indulging in reactions such as anger, pride, deceit, lust, etc, (often called 'passions') is the cause of bondage of soul with karma (sort of tiny particles), which results in sufferings.

Freedom from such reactions leads one to Liberation and Bliss.

Non-Violence

Feel oneness with all living beings.
All living beings have equal right to live; all enjoy living and dislike dying. Killing any living being amounts to killing oneself. Do not kill, injure, enslave, torture, or exploit any living being. Befriend all living beings.

Ahimsa means

1. Not to kill any creature
2. Not to hire or pay anyone else to kill them
3. Not to praise or support anyone else who kills them

Rationale of vegetarianism

Equality

All human beings are equal. No race is superior to others. No caste is superior to others. No color is superior to others. No sex is superior to others.
All distinctions on the basis of race, caste, color, and sex are arbitrary.
Do not consider anyone inferior to you.

Relativity and Co-Existence

Truth is multifaceted. One statement is true from one point of view, while the opposite statement is also true from another point of view. Therefore reconciliation is always possible betweeen two opposite views.
Discard absolutistic attitudes and remain in peaceful co-existence with all.

The Path

Right Knowledge

is knowledge of the Self
Right Faith
is faith in the philosophy of Soul
Right Conduct is practice of self-discipline by:
Renunciation of all actions which come from 'passions' (e.g. violence, falsehood, dishonesty, incontinence, and attachment to possessions
Constant awareness of the self
Equanimity in all situations, whether pleasant or painful
Right Spiritual Practice
Efforts of self-purification such as meditation, fasting, spiritual studies, etc

Modern Relevance

It was on the basis of the above principles that Bhagwan Mahavira 2600 years ago spoke out against sacrificing animals, slavery, the caste system, descrimination against women in religious activities, and many other inhumane and illogical social and religious practices.

Bhagwan Mahavira's teachings have even a greater relevance and deeper significance in the modern age in the context of establishment of:

Universal friendliness and peace through non-violence and disarmament
Social patterns without exploitation and violence
Economic policies based on forswearing of acquisitiveness
Reconciliation between diverse religious faiths, political parties, community and racial factions, etc, based on the doctrine of relativism or non-absolutism
Mental peace through spiritual development based on freedom from various 'passions'

Founders and Legends of the Jain religion (jainism)

Founders and Legends of the Jain religion (jainism)

Five Famous Tirthankaras

Bhagwan Adinath (the first Tirthankar)
Tirthankar Shri Chandra Prabhu
Bhagwan Shantinath
Bhagwan Parsvanath
Mahavira

Legends

Bhagwan Bahubali
Ghantakarna Mahavir
Manibhadraji
Manidhari Dadaguru Jinchandra
Parsva Yaksha
Nakoda Bhairav

Devi

Chakreshwari Mata
Padmavati Devi
Ambika Mata
Sarasvati Devi
Lakshmi Devi

Bhagwan Adinath is considered as the Adipurush, the first Tirthankara and first ruling King. According to Jain tradition, Adinath lived hundreds of thousands of years ago. Although historians have been sceptical of this claim, evidence found at the archeological sites at Mohanjodaro and Harrappa of the Indus Valley Civilization proves that he predated this 5000-year-old civilization.

Bhagwan Adinath was born into the royal family of Ayodhya as the son of King Nabhiraja and Queen Maru Devi. He was married to two wives: Sumangla and Sunanda. Sumangla gave birth to Bharat, who later became a Chakravarti king . Sunanda gave birth to a child who came to be known as Bahubali.

It is believed that Adinath had one hundred sons and two daughters, who were named Brahmi and Sundari.

Jain tradition holds that all civilization developed from the teachings of Adinath. He was the first king to establish the institutions of marriage, agriculture, the arts, and weaponry (swordsmanship, archery, etc). After organizing and instructing the society in various disciplines, he ruled for thousands of years. (The system of measuring time during that period is still unknown.)

After this, he divided his kingdom among his sons and departed to take up an ascetic way of life. When Adinath renounced his kingdom, thousands of people followed him into the ascetic life.

Whenever they went for alms, people offered them gold, jewels, ornaments, etc. But no one offered them food. Thus, many of his followers could not tolerate the starvation. They began asking for food, and then they left to form their own groups. This was the beginning of many sects. (According to the Jain faith, Tirthankaras remained silent until they achieved perfection.)

Adinath also went without food for an enitre year. Then he went to his grandson Shreyan's kingdom (Hastinapur). His grandson offered him sugarcane juice, which he accepted. Hastinapur is still considered a holy place, and even today Jains make pilgrimages to this site to break ritual fasts (with sugarcane juice).

After becoming enlightend (Perfect), He broke his silence and preached for many years, tellilng how to escape the cycle of brith and death and achieve eternal bliss.

Bhagwan Adinath achieved Nirvana on the mountain of Kailash in the Himalayas when he was in complete Samadhi.

The symbol of Adinath is A Bull (Rishabh). He became popular by this symbol and is now known as Rishabh Deva.

Tirthankar Shri Chandra Prabhu

The eighth Tirthankar of Jainism is Chandra Prabhu. He was born to King Mahasen and Queen Sulakshana. When the Queen was bearing the child, she desired to swallow the nectar of the moon. Her wish was fulfilled and a son with a moon-like complexion was born to her. This is how he was named Chandra Prabhu.

He got married to more than one princess. After ruling his kingdom for a long time, he got initiation (Diksha). Chandra Prabhu attained Kaivalya after meditating for many months. For many years he served humanity. Then he went to 'Sammed' Mountain in Bihar, accompanied by one thousand monks. After meditating for one month, all of them got Nirvana.

Today, the temple of Chandra Prabhu at Tijara in Rajasthan is a famous center of pilgrimage for Jains.

Symbol of Chandra Prabhu is half moon. He brings smoothness and happiness to every living being. Large numbers of believers visit the tirth of Tijara every week.

Bhagwan Shantinath

The sixteenth Tirthankar of the Jain religion, Shantinath, was born to the King Vishavsen and Queen Achiradevi of Hastinapur. It is said that as soon as he entered the womb of his mother, incurable diseases were cured, and peace and happiness prevailed throughout the land. Because of this, he came to be called Santinath ('peacemanker').

When Shantinath was very young, he became expert in the use of many weapons. These skills enabled him to become a king at a very young age. Eventually, he became known as Chakarvarti ('King of Kings').

He enjoyed his kingdom and its riches for thousands of years. One day, however, he saw his own aging reflection in a mirror and realized that this body was not as young and beautiful as it used to be. Thus he came to realize that all the riches and even man's body itself are not eternal. At that moment he was inspired to become an ascetic.

He became enlightened on the eleventh moonlight night of Paush (Feb-March). For many years he travelled from city to city, spreading the message of peace, non-violence, and harmony. Finally, he achieved Nirvana on the mountian of Sammed Shikhar (Bihar). His symbol is a deer (Mriga). He is considered a god with powers to bestow peace and happiness.

Bhagvan Parsvanath

According to Jain belief, Bhagwan Parshvanath is the twenty-third Thirthankar. He was born 250 years prior to Lord Mahavir. He was the son of King Ashvasen and Queen Vamadevi of Varanasi.

It is said that he was named Parshvanath after an incident his mother experienced when the child was still in her womb. The mother found that a snake was lying next to her. Parshva means 'by the side of' -- hence the name Parshvanath.

Young Prince Parshva grew up as a great scholar and warrior. He married the daughter of Raja Prasenjit, Kumari Prabhavati. When their kingdom was attacked by another king (Yavanraj), Parshva asked his father for permission to fight. He then defeated Yavanraj not by armed fight but by intellectual discussion.

Impressed by the scholarly discussion of Parshvanath, Yavanraj became his follower. Parshva forgave him and inspired him to adopt non-violence.

Once Parshva went to a ceremony, 'Panchagni Tapa,' performed by Kamath. Parshva discovered a cobra couple in the firewood and saved their life. With the help of 'Namokar Mantra,' Parshvanath sent the cobras to heaven.

His action angered Kamath, who thought Parshva had disturbed his holy life. Kamath, who later became Meghmali, created many obstacles to Parshvanath's meditation. He flooded the place where Parshvanath was deeply engrossed in austerity. Then the Cobra Couple (who were now Dharmendra and Padmavati) raised a Lotus Seat below the meditating Parshva and thus saved him from drowning.

For the noble work done by Dharmendra and Padmavati at Sammed Shikhar (Bihar), Jain followers worship them as a God and Goddess.

According to history, Bhagwan Parshvanath got Nirvana in 720 B.C., after attaining Kaivalya. Twenty-three monks accompanied him.

His symbol is snake; and he lived one hundred years. He is worshipped by all the sects of Jainism with equal faith and respect.

Mahavira

The last (twenty-fourth) Tirthankar, Mahavira, was an historical personality. He was born in 599 BC at Kshatriya Kund in the democratic republic of Vaishali (Bihar), the son of King Siddharth and Queen Trishla Devi. His original name was Vardhman.

From his childhood, he was soft, kind-hearted. He was very upset by the ritual sacrifice of animals, and vowed to fight for the rights of animals. He also wished to fight for the advancement of women and untouchables.

He left his kingdom at the age of thirty to begin an ascetic life. He entered the forest to commune with all living beings, including animals, trees, and other plants. He practiced meditation, austerity, and samadhi for twelve and a half years, getting enlightement. By self-purification and severe spiritual pactices, finally, at the age of forty-two, Mahavira attained Kaivalya (perfection).

For the next thirty years, Mahavira spread the message of non-violence (Ahimsa), truth, non-stealing, right conduct, and non-posession. He campaigned against the barriers of caste, creed, and faith. He also advocated protecting all living creatures.

Lord Mahavira gave us several analytical theories of Karma, multiplicity of truth, Syadvad, etc. All these theories helped people to reach higher levels of consciousness and to create happinesss and peace in society. His doctrines of Right Knowing, Right Vision, and Right Conduct are considered the three Jewels of Jain philosopy, by which to achieve the ultimate goal in life.

The symbol of Lord Mahavira is the Lion, indicating what a fearless life he led. He is the most important of all the Tirthankaras, as most of the Jain scriptures were taken from his teachings.

Lord Mahavira advocated Ahimsa, which was carried further by later great men of history including Mahatma Gandhi and Martin Luther King.

Mahavira attained Nirvana at the age of seventy-two at Pavapuri in Bihar.

Legends

Bhagvan Bahubali

Bahubali was the younger son of the first Tirthankar, Rishabhdev. He later became king of Podanpur. His elder brother Bharat was bent upon attacking Bahubali's kingdom. Their ministers negotiated and agreed that instead of war, there would be three contests between the brothers. In all three contests (Drisht Yudha, Jal Yudha, and Wrestling) Bahubali defeated his elder brother.

Still, Bahubali had been very much hurt by the behavior of his elder brother. He decided to surrender his kingdom to Bharat and left for the path of meditation. He did not want to bow before his other brothers who had already accepted ascetic.life.

This ego of Bahubali deterred him from visiting his father's court. Hence he went on meditating but could not attain the Keval Jnana, the supreme knowledge.

Bahubali was so much involved in his Samadhi, that his body got covered by vines, ants, and dust. Finally he was woken up from his ego when his sisters called him to release the false pride he was suffering from. Bahubali got enlightened and decided to see his father. Thanks to his sisters Brhami and Sundari, Bahubali was now a changed person with more knowledge and better understanding. He was welcomed in his father's court. The world got the benefit of his wisdom.

Bahubali is a symbol of learning. One stone statue of him in Karnataka stands fifty-seven feet high. For thousands of years it has shown to the world the way of knowledge and austerity.

Ghantakarna Mahavir

Ghantakarna Mahavir is highly respected by Swetambar Jains. He is placed at the thirtieth position among fifty-two heroes. He is a miracle god of Riddhi Siddhi and a troubleshooter. His idols have bell-like ears, so he is called Ghantakarna. The Temple of Ghantakarna at Mahuri (Gujarat) is very well known for producing miracles. Wishes of worshippers are fulfilled here.

Manibhadraji

Manibhadra was a great king who was devoted to the Jain religion and doctrines. He had enormous wealth and was also very fond of thirty-six muscial instruments. Later, Acharya Hem Vimal Suri named him as Kshetrapal because of his tremendous devotion.

The carrier of Manibhadra Dev is Airavat, the white elephant. His face on statues is sometimes depicted as an elephant, and sometimes as Varah. His idols are shown with four arms, and sometimes we also see him with six arms.

In Magarvada (Gujerat), there is an idol of Manibhadra where large numbers of devotees go to get their desires fulfilled. He is known to create miracles. It is believed that one gets wealth and protection from evil spirits by worshipping him.

Manibhadraji is highly respected among the Tapagachha sect of Sawetambar Jains. He is specially worshipped on Ashtami, Chaudas, and Diwali by those who want name and fame in the society. He likes the sound of temple bells.

Manidhari Dadaguru Jinchandra

About 800 years ago, there was a very influential Jain Acharya in the Shwetambar Sect. His name was Acharya Manidhari Jinchandra Suri. He was born in Lodhrapur (Rajasthan), and his Guru was Dada Jindutt Suri.

Jinchandra is known for having used his mantra to change a moonless night into a full-moon night by sending a dish into the sky. He preached to millions of people about non-violence and vegetariansim. He did many miracles and inspired people to adopt Jain principles.

He had directed that after his death, his dead body should not touch the ground during the funeral journey. But the devotees forgot, and set it down for a moment halfway along. Then no one, not even the elephants, could lift it to continue the procession. Hence there was no option other than to build his Samadhi at that place.

He had declared that a jewel, Maini, would come out of his head after death. He advised his followers to keep the jewel in a cup of milk. This forecast came true. Thus he is called Manidhari Dada Guru, meaning 'the jewel holder.'

His Samadhi is at Mahrauli near Delhi. The place is now a pilgrimage center, visited by thousands of people. Nowadays, it is as famous as Dadawadi.

Parsva Yaksha

Lord Parshva Yaksha is the divine guardian associated with the Twenty-Third Tirhankara, Parshvanath. His complexion is dark, he has an elephant-like face, and his head is sheltered by the hood of a cobra. He has four arms. His carrier is a tortoise. On is right side he holds a snake and a special fruit known as Bujjpurak. In his left hands he holds a snake and a mongoose. He is considered very influential; he can be compared with Ganesh, who is a Hindu God.

Nakoda Bhairav

Lord Nakoda Bhairav is the divine guardian associated with the ancient Jain pilgrimage center of Sammed Shikhhar. He is worshipped before the beginning of journeys to avoid obstacles. Nakoda Bhairav protects us from evil powers, ghosts, spirits, etc. He blesses the issueless with sons and daughters and relieves us from the worldly. ties.

Devi

Chakreshwari Mata

Chakreshwari Mata is the divine guardian associated with the first Tirhtankar, Rishabhdev. Her carrier is Garud. We find a number of different types of her idols and statues. Some of them have four hands, some have eight, and some have twelve.. She holds chakra, garland, Vajra, sword, bow and Varrd Mudra (sign of fearlessness.). She is also Lakshmi, the wife of Vishnu according to Hindu tradition. She is the goddesss of spiritual upliftment.

Padmavati Devi

Goddess Padmavati is the divine guardian associated with Parshvanath. She is the most repsected Yakshini among all the gods and goddesses. It is said that she protected Lord Parshvanath from the curses of Kamath and produced a Lotus for him to sit on above the water. She holds a lotus and tiding rope in her right hands and a fruit and Ankush in her left hands. Her carrier is Snake of the Kurut variety. She is also worshipped by Hindus, especially at the temple of Tirupati.

Ambika Mata

Ambika is the divine guardian associated with the Twenty-Second Tirthtankar, Lord Nemimath. Her other names are Amba, Ambini, Kushmandi, and Kodandi. Her carrier is a lion. She is of golden complexion and has four arms. By worshipping her one gets all desires fulfilled; all obstacles are removed and Riddhi-Siddhi is achieved.

She holds special fruits (Beejj Purak) and mercury in her right hands and Ankush and her son in her left hands. She is considered miraculous and always decorated with gems and jewelry.

Folklore says that she was thrown out of her house by her husband and mother-in-law because she had given alms to a great monk. So she started living in the bushes outside Ambikanagar. After a few days some monks visited her house. Because of the effect of the visit of great monks, Ambika's utensils turned into gold. This incident amazed the villagers, so they became her devotees.

Ambika later on was born as a Riddhi Siddhi Devi. Ambika even today commands tremendous respect.

Sarasvati Devi

She is the goddess of learning. Her carrier is a Swan. She is full of affection. According to Jain pilosophy, Saraswati is worshipped to gain education and knowledge. Always dressed in white,holding in her four hands a lotus, a book, a Veena and a garland, this goddess is believed to bless the worshipper with good thinking, good behavior, and knowledge.

Lakshmi Devi

Lakshmi is the goddess of beauty, power, and prosperity. Acharya Nemichandra has also described her as Padma, Rama, Shri, Kamala, and Indira. She is worshipped to gain happiness and wealth, especially on Diwali. She is depicted with four hands, holding lotus in the upper two hands. One lower hand holds Kalash (pitcher) and the other one is raised for blessings . She has been described as the fourth dream of Mahavira's mother.

Names of all 24 Tirthankaras (Prophets)

1. Sh. Rishabha Deva (Aadinath)

2. Sh. Ajit Naath

3. Sh. Sambhav Naath

4. Sh. Abhinandan Sawaami

5. Sh. Sumati Naath

6. Sh. Padam Prabh

7. Sh. Supaarsava Naath

8. Sh. Chandra Prabh

9. Sh. Suvidhi Naath

10. Sh. Shital Naath

11. Sh. Shreyaans Naath

12. Sh. Vaasupujya

13. Sh. Vimal Naath

14. Sh. Anant Naath

15. Sh. Dharam Naath

16. Sh. Shanti Naath

17. Sh. Kunthu Naath

18. Sh. Arah Naath

19. Sh. Malli Naath

20. Muni Suvrat

21. Sh. Nami Naath

22. Sh. Arisht Nemi

23. Sh. Paarshva Naath

24. Sh. Mahaavira Sawami

Jain Mantras jainism chants

Jain Mantras jainism


Chants


1. Aum Namo Siddhaanam
I bow to God


2. Aum Arhum, Aum Arhum, Aum Arhum. Aum
I bow to God, the Supreme Power


3. Mahaaviraa, Mahaaviraa, Trishlaa Nandan Mahaaviraa Mahaaviraa

4. Aum Guru, Aum Guru, Aum Guru, Aum.
Jay Guru, Jay Guru, Jay Guru, Aum.

Jain Mantras Chataari Mangalam

Jain Mantras

Chataari Mangalam



Chataari Mangalam
Arihantaa Mangalam Siddhaa Mangalam
Saahu Mangalam
Kevali pannato Dhamo Mangalam

Chataari Logutamaa
Arihantaa Logutamaa Siddhaa Logutamaa
Saahu Logutamaa
Kevali Pannato Dhamo Logutamaa

Chataari Sarnam Pavvajjaami
Arihante Sarnam Pavvajjaami
Siddhe Sarnam Pavvajjaami
Saahu Sarnam Pavvajjaami
Kevali Pannattam Dhammam Sarnam Pavvajjaami


Meaning:
These four are auspicious: the Arihanta, the Siddhaa, the Saahu, and the Holy Law preached by the Enlightened Person.
These four are supreme: the Arihanta, the Siddhaa, the Saahu, and the Holy Law preached by the Arihantaa.

I take refuge in these four: in the Arihanta, in the Siddhaa, in the Saahu, and in the Holy Law preached by the Arihantaas.

There are four auspiciousness: the Arihanta, the Siddhaa, the Saahu, the Holy Law preached by the Kevali. There are four supreme beings, the Arihanta, the Siddhaa, the Saahu, the Holy Law prached by the omniscient. I take refuge in these four, in Arihantaa, in Siddhaa, in Saahu, in the holy Law preached by the omniscient.

Jain Mantras Jam Jam Manen

Jam Jam Manen



Jam Jam Manen Badham
Jam Jam Vaayen Bhaasiyam Pavam
Jam Jam Kaayen Kadam
Tassa Michaami Dukkadam

Meaning:
If I have done wrong, or collected bad Karmas by my mind, speech and body, I wish to be forgiven and my sins nullified.

Jain Mantras - Forgiveness Mantra

Forgiveness Mantra



Khaamemi Savve Jivaa
Savve Jivaa Khamantu Mai
Mitti Mai Savva bhuesu
Veram majjham na Kenai

Meaning:
I forgive all the living beings of the universe, and may all the living-beings forgive me for my faults. I do not have any animosity towards anybody, and I have friendship for all the living beings.

Jain Mantras Aum Hrim Shrim Klim Arhum Hamsah

Jain Mantras

Mantra



Aum Hrim Shrim Klim Arhum Hamsah

Meaning:
Aum is the name of God.
Hrim is the seed mantra that represents all Divine Goddesses.
Shrim is the seed of the Goddess of prosperity.
Klim removes all poisons and sins.
Arhum is the name of God.
Hamsah is the seed of So Hum; it means "I am divine." It stimulates the Kundalini energy.

Jain Mantras Hymn Sarve Bhavantu Sukhinah

Hymn



Sarve Bhavantu Sukhinah, Sarve Santu Niraamayah.
Sarve Bhadraani Pashyantu, Maa, Kashchit Dukhbhaag Bhavet.

Meaning:
May everybody be happy. May everybody be free from disease. May everybody have good luck. May none fall on evil days.

Jain Mantras - Guru

Guru



Gurur Brahmaa, Gurur Vishnuh,
Gurur Devo Maheshawrah.
Guruh saakshssat Para-Brahma,
Tasmai Shri Gurave namah.

Meaning:
I prostrate to that Sri Guru, who is himself Brahmaa, Vishnu and God Maheshwara, and who is verily the Supreme Absolute itself.

Jainism, Jain Mantras Universal Mantra: Maha Mantra Namokar

Jainism is one of the oldest religions in India. It emphasizes rationalism, self-reliance, ecology, non-violence (Ahimsa), and animal rights, etc.

Universal Mantra: Maha Mantra Namokar



Namo Arihantaanam
Namo Siddhaanam
Namo Aayariyaanam
Namo Uvajjaayaanam
Namo Loe Savva Saahunam

Eso Pancha Namokaaro
Savva Pavappanaasano
Mangalaanancha Savvesim
Padhamam Havai Mangalam

Meaning:

I bow to the Arihantaas ( Perfect Souls, God Men )
I bow to the Siddhaas ( Liberated bodiless Souls, God
I bow to the Acharyaas ( Heads of Congregations )
I bow to the Uvajjaayaas ( Spiritual Teachers )
I bow to the Saadhus ( All ascetic aspirants or spiritual practitioners )


This five-fold obeisance (salutation) mantra
Destroys all demerit, Negativities and Karmas
And of all auspicious recitations
This mantra is the first and foremost.